By John Blake, CNN
President Barack Obama was sharing a pulpit one day with a conservative Christian leader when a revealing exchange took place.
Kansas Gov. Sam Brownback, a conservative Christian who has taken public stands against abortion and same-sex marriage, had joined Obama for an AIDS summit. They were speaking before a conservative megachurch filled with white evangelicals.
When Brownback rose to speak, he joked that he had joined Obama earlier at an NAACP meeting where Obama was treated like Elvis and he was virtually ignored. Turning to Obama, a smiling Brownback said, “Welcome to my house!”
The audience exploded with laughter and applause. Obama rose, walked before the congregation and then declared:
“There is one thing I have to say, Sam. This is my house, too. This is God’s house.”
Historians may remember Obama as the nation’s first black president, but he’s also a religious pioneer. He’s not only changed people’s perception of who can be president, some scholars and pastors say, but he’s also expanding the definition of who can be a Christian by challenging the religious right’s domination of the national stage.
When Obama invoked Jesus to support same-sex marriage, framed health care as a moral imperative to care for “the least of these,’’ and once urged people to read their Bible but just not literally, he was invoking another Christian tradition that once dominated American public life so much that it gave the nation its first megachurches, historians say.
“Barack Obama has referred to his faith more times than most presidents ever have, but for many it’s the wrong kind of faith,” says Jim Wallis, head of Sojourners, an evangelical activist group based in Washington that focuses on poverty and social justice issues.
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“It is not the faith of the religious right. It’s about things that they don’t talk about. It’s about how the Bible is full of God’s clear instruction to care for the poor.”
Some see a ‘different’ kind of Christian
Obama is a progressive Christian who blends the emotional fire of the African-American church, the ecumenical outlook of contemporary Protestantism, and the activism of the Social Gospel, a late 19th-century movement whose leaders faulted American churches for focusing too much on personal salvation while ignoring the conditions that led to pervasive poverty.
No other president has shared the hybrid faith that Obama displays, says Diana Butler Bass, a historian and author of “Christianity after Religion.”
“The kind of faith that Obama articulates is not the sort of Christianity that’s understood by the media or by a large swath of Christians in the U.S.,” says Bass, a progressive Christian. “He’s a different kind of Christian, and the media and the public awareness needs to reawaken to that fact.”
Some Christians, however, still see Obama as the “other.” He doesn’t act or talk like other Christians, says the Rev. Gary Cass, a conservative Christian president of the Christian Anti-Defamation Commission.
“I just don’t see or hear in his accounts the kind of things that I’ve heard as a minister for over 25 years coming from the mouths of people who have genuinely converted to Christianity,” says Cass, pastor of Christ Church in San Diego.
Cass says he’s never heard Obama say he’s “born-again.” There’s no emotional conversion story to hang onto.
Obama talks about his faith and attends church, but Cass says that doesn’t mean he’s a Christian.
“Joining a church doesn’t mean you’re a Christian. “You can put me in the garage, but that doesn’t turn me into a car.”
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